There is undeniable and compelling evidences that shows Nigerians are becoming increasingly integrated into the LGBTIQ+ community despite the prevailing cultural beliefs, adherence to tradition, and solid religious practices in Nigerian society.
Disturbingly, visible signs of what some consider to be cultural pollution are slowly seeping into Nigerian communities, despite the efforts of security agencies and other authorities who are working to halt the spread of what they perceive as anti-social, cultural, and religious beliefs influenced by Western ideology.
As Nigerians, we strive to uphold our cultural identity and values. However, we are increasingly influenced by Western lifestyles, which has led to adopting behaviours considered taboo in our society but deemed acceptable in the Western world. This clash of values challenges our traditional beliefs and shapes our collective consciousness, raising concerns about preserving our cultural integrity.
When discussing challenging issues, disgraceful conduct, and individuals, our society is progressively embracing the presence of Lesbian, Gay, Bisexual, Transgender, Intersex and queer/questioning, (LGBTIQ) individuals as they work to establish their community within Nigerian society.
Some individuals experience a sense of misalignment between their gender identity and the sex they were assigned at birth. This may manifest as a woman feeling that they were meant to be a man or vice versa. Additionally, some people may experience attraction to individuals of the same gender and feel that entering into a same-sex marriage is more authentic to their true selves. These complex experiences lead individuals to question and navigate their understanding of their identity related to societal expectations and traditional understandings of gender.
In Nigeria, there are numerous narratives and documented instances of young individuals who are part of the LGBTIQ community operating clandestinely, with support from influential figures in society who share the same identity. This assistance can range from providing safe spaces to financial backing and sponsorship for their activities. Several of their actions were captured on camera, and others were witnessed and reported to the authorities. While some individuals were arrested, prosecuted, and imprisoned, others were released with the help of influential figures in society. Their evidence was seemingly disregarded and never brought up again.
In a recent incident, the Nigerian security system made progressive arrests in connection to a gathering of members perceived to be LGBTIQ in Asaba, Delta State. Sixteen (16) individuals were apprehended during a night party organized to celebrate the birthday of a lesbian couple. The security forces took action to prevent the spread of activities associated with gay and lesbian acts, highlighting ongoing efforts in the Country.
In another early morning rade in Owerri, Imo State in the South East, intelligence reports led to the swift action of security agencies, resulting in the arrest of nine individuals suspected of being involved in same-sex relationships, while several others managed to evade arrest and are currently being pursued by the police, while others are facing legal proceedings.
But however, the nine arrested were attacked by IPOB members led by one Sunday Eze known as ‘Oguta’ after information reached them on the incident as they opened fire on the police and the nine arrested same-sex lovers, while four of the policemen sustained injuries, the nine suspects lost their lives. Investigation into the issues is on going while IPOB members that carried out the act are on the run.
The families of Timothy Babatunde and Solomon Abimbola are demanding justice, claiming that their sons, who were reportedly caught in a compromising situation in Ogbomosho, Osun State, were friends and not gay partners. Despite their friends’ attempts to explain the situation to the hostile crowd, their pleas were ignored, and the young men were tragically killed. The families are seeking justice, and the authorities are investigating the matter.
The story of Temitope Tayo Adesiyan and Adepeju Olawunni Makinde comes to mind. Both graduated from Tai Solarin University of Education in 2010. Currently, Adepeju Olawunni Makinde is on the run as the police have declared her wanted, even after the death of her partner, Temitope Tayo Adesiyan. This is due to her alleged involvement in LGBTIQ activities, which is punishable by law with a 14-year jail term if found guilty.
After an investigation, it was discovered that Adepeju Olawunni Mankinde, who had been married since 2013, separated from her husband, Mr. Adebisi Makinde. This was due to the revelation that Adepeju, whose husband had previously caught her engaging in a same-sex relationship and forgave her, had continued the behaviour against his wishes and without heeding the potential consequences. It was revealed that Adepeju had been involved in such activities since her secondary school days and throughout her time at the university, all the while keeping it a secret from her family and well-wishers.
Unfortunately for her, she didn’t learn her lesson as she continued with the shameless act again with Temitope Tayo Adesiyan, her old-time lover, during her partner’s mother’s birthday party in Benin City, Edo State, in a hotel having sex. In contrast, her lover, Temitope, who was beaten by an angry mob, died at the hospital following injuries sustained.
After surviving a mob attack, Adepeju was apprehended by the police for interrogation. Meanwhile, her lawyer arrived at the police station to request bail so she could receive medical treatment. Later, she managed to flee from the hospital where she was receiving treatment, prompting speculation that certain hospital staff members may have been involved in aiding her escape. Unconfirmed reports suggest that Adepeju Olawunni Makinde has fled to the United Kingdom to evade prosecution, and her current whereabouts are unknown.
Adaze’s story sheds light on the challenges LGBTIQ individuals face in Nigerian society. It highlights the need for inclusive and non-discriminatory support for all Community members. Adaze Igunwase, a 31-year-old man, is currently dealing with health issues related to a sexually transmitted disease that he contracted. This case underscores the importance of access to healthcare and support for all individuals, regardless of their sexual orientation or gender identity.
Reports indicate that certain activities negatively impact the socio-cultural landscape and the nation’s youth. There are concerns regarding the rapid spread of LGBTIQ Community activities and their potential detrimental effect on the Country’s cultural fabric, with fears that it could set the Country back by 30 years if not addressed.
Preserving our core societal values and beliefs is an essential and ongoing endeavour that requires the concerted effort of our Communities. It is crucial that we stand together to actively resist the potential influence of foreign cultures that may threaten to erode the fabric of our society and impact the development of our youth, who will eventually become the future leaders and custodians of our values and traditions.
